05.31.07

Is God Male?

Posted in Doctrine, Femininity & Masculinity at 2:19 pm by puritanismtoday

A while back we placed a link to an address by David Silversides on the subject, ‘Is God Male?’ What follows is a summary of that address from www.loughbrickland.org; we trust that this is useful, especially to those who may not have had time to listen to the address. Such teaching as the following summarises is vital in our day when feminism is tearing down all God-ordained authority in the family, the Church, and society in general.

1. There are constant male references to God in the Scriptures.

i)The masculine terms ‘he’, ‘his’ etc, are uniformly used of God in the original languages of the Old and New Testaments. This is not a mere ‘accident’ of grammar.

ii)All the human terms employed are distinctly male apart from specific comparisons, i.e., when God compares particular aspects of his working to a mother as in Isaiah 66:13. All the direct titles and role references are invariably male (Father, king, Lord, husband etc.).

iii)Male terminology is used in the relationships within the Godhead. The Father eternally begets (not mother bears) the Son.

iv)The theophanies – manifestations of God in human form, are always male. Joshua 5:13-15; Judges 13:8; Isa 6:1; Daniel 3:24, 25.

v)Christ in his incarnation became a man, not a woman.

vi)The personality of the Holy Spirit, when specially emphasised, is so done as male. Romans 8:16 compared with John 16:13

2. Men and women individually were made in the image of God, Genesis 1:27

i)What this image consists of, that is: knowledge, righteousness and holiness. Following the fall some vestige of the divine image remains, not all was lost, though all righteousness and holiness was. Man retains knowledge that animals do not have – especially the knowledge to discern between good and evil though greatly impaired, Romans 2:15; 18.

ii)The image of God belongs equally to men and to women.

iii)A married couple is not necessary to reflect man in the image of God. Some have insisted that a man and a woman joined together in marriage properly set forth the divine image. However it is not necessary for a man and a woman to be united in matrimony for this divine image to be reflected. The image of God appears distinctly in the individual and this may be deduced from the fact that:-

a) The Lord Jesus Christ became a man only and did not enter into marriage. There could therefore be no shortfall in Christ’s human nature fully reflecting God’s image.

b) Not all are called to be married but all are made in the image of God. Matt. 19:12, 1 Corinthians 7:37-38. Any sense of incompleteness in the single state is one of role on earth, and not lack of part of the image of God. Any suggestion therefore of double male/female terminology when referring to God on this basis is erroneous.
The question may then be asked, if man is made and woman is made in the image of God, why is God represented as distinctly male?

3. The male terminology is connected with the divinely appointed male role in this present life.

Both men and women are made in the image of God (Gen.1:26-27) and both reflect that image in knowledge, righteousness and holiness. Nevertheless, the role assigned to the man, rather than the woman, is one of authority, government and leadership. The Scriptures are quite explicit, for example, that in marriage and in the church, woman is to submit to man. God, however, always governs, exercises authority, leads and takes the initiative. He is never under authority or in submission or following.

God is not male in any physical sense as he is a Spirit. It is this God-given male role in this life that accounts for the male terminology that is applied to him. To ask the question, “is God male?” is to start at the wrong end. Male and female are terms describing a distinction God has made within those creatures that are procreative. As far as man is concerned, the male is the authoritative leader and therefore the male role in this life reflects, in a measure, that which is absolutely true of God. So, on the words “But the woman is the glory of the man” (1 Cor.11:7), Charles Hodge comments, “That is, the woman is in this respect subordinate to the man. She is not designed to reflect the glory of God as a ruler”.

God is not male, but maleness in man reflects the authority and rule of his Creator.

Application:

i)Any attempt to feminise the view of God distorts the truth of God and prevents fellowship with the true God for women as well as men.

ii)The gender-inclusive idea of God is designed to obliterate the gender role distinctions of God’s word. It is connected with both feminism and homosexuality.

iii)The gender-inclusive argument maintains that gender distinctions in Scripture are merely cultural and not of permanent application. This pseudo-evangelicalism seems different to the liberal view of Scripture because it does not openly deny its authority, but by making arbitrary appeals to culture to selectively evade applying unpalatable parts of Scripture today, ends up treating Scripture in liberal fashion. We must resist all such assigning of Scriptural practice to a mere temporary concession to the culture of the time, unless we can verify it clearly from Scripture itself. This mode of random interpretation puts man back in the driving seat and allows for autonomous selectivity in deciding what Scripture is relevant and what is not.”

G.M.

05.26.07

The Catholic Perspective on the Federal Vision

Posted in False Religions at 11:55 pm by puritanismtoday

I am not in the habit of posting articles by Roman Catholics on this Blog for what will be obvious reasons to most of our readers. This being said I will post this link which details one individual’s (Taylor Marshall) pilgrimage from Calvinism to Catholicism via the Theonomic and Federal Vision movement.

I am grateful to Pastor Jerrold Lewis for bringing the article to my attention. The dangers men speak of concerning Federal Vision Theology are real.

G.B

05.14.07

A letter to the Global Church from The Protestant Church of Smyrna (3)

Posted in Persecuted Saints at 12:33 am by puritanismtoday

The third part of a letter received by email from our brethren in Turkey giving an account of three Christians who were brutally murdered there.

“In an act that hit front pages in the largest newspapers in Turkey, Susanne Tilman in a television interview expressed her forgiveness. She did not want revenge, she told reporters. “Oh God, forgive them for they know not what they do,” she said, wholeheartedly agreeing with the words of Christ on Calvary (Luke 23:34).

In a country where blood-for-blood revenge is as normal as breathing many many reports have come to the attention of the church of how this comment of Susanne Tilman has changed lives. One columnist wrote of her comment, “She said in one sentence what 1000 missionaries in 1000 years could never do.”

The missionaries in Malatya will most likely move out, as their families and children have become publicly identified as targets to the hostile city. The remaining 10 believers are in hiding. What will happen to this church, this light in the darkness? Most likely it will go underground. Pray for wisdom, that Turkish brothers from other cities will go to lead the leaderless church. Should we not be concerned for that great city of Malatya, a city that does not know what it is doing? (Jonah 4:11)

When our Pastor Fikret Bocek went with a brother to give a statement to the Security Directorate on Monday they were ushered into the Anti-Terror Department. On the wall was a huge chart covering the whole wall listing all the terrorist cells in Izmir, categorized. In one prominent column were listed all the evangelical churches in Izmir. The darkness does not understand the light. “These that have turned the world upside down are come hither also.” (Acts 17:6)

Please pray for the Church in Turkey. “Don’t pray against persecution, pray for perseverence,” urges Pastor Fikret Bocek. The Church is better having lost our brothers; the fruit in our lives, the renewed faith, the burning desire to spread the gospel to quench more darkness in Malatya .all these are not to be regretted. Pray that we stand strong against external opposition and especially pray that we stand strong against internal struggles with sin, our true debilitating weakness.

This we know. Christ Jesus was there when our brothers were giving their lives for Him. He was there, like He was when Stephen was being stoned in the sight of Saul of Tarsus.

Someday the video of the deaths of our brothers may reveal more to us about the strength that we know Christ gave them to endure their last cross, about the peace the Spirit of God endowed them with to suffer for their beloved Savior. But we know He did not leave their side. We know their minds were full of Scripture strengthening them to endure, as darkness tried to subdue the unsubduable Light of the Gospel. We know, in whatever way they were able, with a look or a word, they encouraged one another to stand strong. We know they knew they would soon be with Christ.

We don’t know the details. We don’t know the kind of justice that will or will not be served on this earth. But we pray– and urge you to pray– that someday at least one of those five boys will come to faith because of the testimony in death of Tilman Geske, who gave his life as a missionary to his beloved Turks, and the testimonies in death of Necati Aydin and Ugur Yuksel, the first martyrs for Christ out of the Turkish Church.”

Part Three

G.B

Part One, Two

05.12.07

Puritan Paradoxes (3)

Posted in Christian Experience, Doctrine at 12:12 am by puritanismtoday

The following is the Third part of a list of paradoxes and seeming contradictions about the Christian’s beliefs and life by the relatively unknown member of the Westminster Assembly Herbert Palmer.

“66. He has within him the flesh and the spirit; yet he is not a double minded man.

69. He can do nothing against his will; yet he does those things that he does not want to do.

71. He is a serpent and also a dove; a lamb and also a lion; a reed and also a cedar.

73. He thinks sometimes that God has no mercy for him, and yet is ready to die in the pursuit of it.

75. He wrestles with God and prevails; and though realising he is unworthy of the smallest of the blessings he enjoys already, yet (Jacob-like) he will not let God go without a new blessing.

76. He sometimes thinks himself to have no grace at all; and yet, no matter how poor and afflicted he is, he would not change place with the most prosperous worldling on earth.

77. He sometimes thinks that the ordinances of God do him no good at all, and yet he would rather part with his life than be deprived of them.

78. He believes he was born dead, and yet capable of being murdered.

80. After he begins to live, he is constantly dying; and though eternal life has begun in him, yet he believes he has yet to pass through death.

82. He believes that his soul and body shall in eternity be as full of glory as those that have more, and yet not more full than those that have less.

83. He has a spiritual life invisible to those that know him best; yet they sometimes see further into him, and judge more truly of him than he does of himself.

84. The world sometimes counts him a saint, when God counts him a hypocrite; and the world brands him a hypocrite, when God owns him for a saint.

85. In the end, his death does not make an end of him.

His soul, which was created for his body, and is not to be perfected without his body, is more happy when it is separated from it than it was all the while it was united to it.

His Advocate and his Surety shall be his Judge.

His mortal part shall become immortal.

What was sown in corruption, shall be raised in incorruption and glory.

His spiritual part, though it had a beginning, shall have no end; and he, though a finite creature, shall possess infinite happiness.”

Part Three

G.M.

Part One, Two

05.05.07

Archibald Alexander on the Lord’s Day (3)

Posted in Doctrine, Worship at 11:57 pm by puritanismtoday

The following is the third section of a chapter Archibald Alexander wrote on the Lord’s Day.

This chapter shall be concluded by a few directions for the observance of the Lord’s Day.

1. Let the whole day be consecrated to the service of God, especially in acts of worship, public and private. This weekly recess from worldly cares and avocations, affords a precious opportunity for the study of God’s word, and for the examination of our own hearts. Rise early, and let your first thoughts and aspirations be directed to heaven. Meditate much and profoundly on divine things, and endeavour to acquire a degree of spirituality on this day which will abide with you through the whole week.

2. Consider the Lord’s Day an honour and delight. Let your heart be elevated in holy joy, and your lips be employed in the high praises of God. This day more resembles heaven, than any other portion of our time; and we should endeavour to imitate the worship of heaven, according to that petition of the Lord’s prayer — “Thy will be done on earth as it is in heaven.” Never permit the idea to enter your mind, that the Sabbath is a burden. It is a sad case, when professing Christians are weary of this sacred rest, and say, like some of old, “When will the Sabbath be gone, that we may sell corn, and set forth wheat?” As you improve this day, so probably will you be prospered all the week.

3. Avoid undue rigour, and Pharisaic scrupulosity, for nothing renders the Lord’s Day more odious. Still keep in view the great end of its institution; and remember that the Sabbath was instituted for the benefit of man, and not to be a galling yoke. The cessation from worldly business and labour is not for its own sake, as if there was any thing morally good in inaction, but we are called off from secular pursuits on this day, that we may have a portion of our time to devote uninterruptedly to the worship of God. Let every thing then be so arranged in your household, beforehand, that there may be no interruption to religious duties, and to attendance on the means of grace.

As divine knowledge is the richest acquisition within our reach, and as this knowledge is to be found in the word of God, let us value this day, as affording all persons an opportunity of hearing and reading the word. And as the fourth commandment requires the heads of families to cause the Sabbath to be observed by all under their control, or within their gates, it is very important that domestic and culinary arrangements should be so ordered, that no one be deprived of the opportunity of attending on the word and worship of God which this day affords. If we possess any measure of the true spirit of devotion, this sacred day will be most welcome to our hearts; and we will rejoice when they say, “Let us go unto the house of the Lord.” To such a soul, the opportunity of enjoying spiritual communion with God will be valued above all price, and be esteemed as the richest privilege which creatures can enjoy on earth.

4. Whilst you conscientiously follow your own sense of duty in the observance of the rest of the Sabbath, be not ready to censure all who may differ from you in regard to minute particulars, which are not prescribed or commended in the word of God. Beware of indulging yourself in any practice which may have the effect of leading others to disregard the rest and sanctity of the Sabbath. Let not your liberty in regard to what you think may be done, be a stumbling block to cause weaker brethren to offend, or unnecessarily to give them pain, or to lead them to entertain an unfavourable opinion of your piety.

5. As, undoubtedly, the celebration of public worship and gaining divine instruction from the divine oracles, is the main object of the institution of the Christian Sabbath, let all be careful to attend on the services of the sanctuary on this day. And let the heart be prepared by previous prayer and meditation for a participation in public worship, and while in the more immediate presence of the Divine Majesty, let all the people fear before him, and with reverence adore and praise his holy name. Let all vanity, and curious gazing, and slothfulness, be banished from the house of God. Let every heart be lifted up on entering the sanctuary, and let the thoughts be carefully restrained from wandering on foolish or worldly objects, and resolutely recalled when they have begun to go astray. Let brotherly love be cherished, when joining with others in the worship of God. The hearts of all the church should be united in worship, as the heart of one man. Thus, will the worship of the sanctuary below, be a preparation for the purer, sublimer worship in the temple above.

Part Three

G.M.

Part One, Two

05.03.07

The Puritan Principle of Worship

Posted in Worship at 12:42 pm by puritanismtoday

Here you will find under the issues of December, January and February the Puritan Regulative Principle winsomely set forth by Malcolm Watts – a very faithful and able Baptist Minister in Salisbury, England.

G.M.

05.02.07

A letter to the Global Church from The Protestant Church of Smyrna (2)

Posted in Persecuted Saints at 5:07 pm by puritanismtoday

The Second part of a letter received by email from our brethren in Turkey giving an account of three Christians who were brutally murdered there.

“To untangle the web we need to back up six years. In April 2001, the National Security Council of Turkey (Milli Guvenlik Kurulu) began to consider evangelical Christians as a threat to national security, on equal footing as Al Quaida and PKK terrorism. Statements made in the press by political leaders, columnists and commentators have fueled a hatred against missionaries who they claim bribe young people to change their religion. After that decision in 2001, attacks and threats on churches, pastors and Christians began. Bombings, physical attacks, verbal and written abuse are only some of the ways Christians are being targetted. Most significant is the use of media propaganda.

From December 2005, after having a long meeting regarding the Christian threat, the wife of Former Prime Minister Ecevit, historian Ilber Ortayli, Professor Hasan Unsal, Politician Ahmet Tan and writer/propogandist Aytunc Altindal, each in their own profession began a campaign to bring the public’s attention to the looming threat of Christians who sought to “buy their children’s souls”. Hidden cameras in churches have taken church service footage and used it sensationally to promote fear and antagonism toward Christianity. In an official televised response from Ankara, the Interior Minister of Turkey smirked as he spoke of the attacks on our brothers. Amid public outrage and protests against the event and in favor of freedom of religion and freedom of thought, media and official comments ring with the same message, “We hope you have learned your lesson. We do not want Christians here.”

It appears that this was an organized attack initiated by an unknown adult tarikat leader. As in the Hrant Dink murder in January 2007, and a Catholic priest Andrea Santoro in February 2006, minors are being used to commit religious murders because public sympathy for youth is strong and they face lower penalties than an adult convicted of the same crime. Even the parents of these children are in favor of the acts. The mother of the 16 year old boy who killed the Catholic priest Andrea Santoro looked at the cameras as her son was going to prison and said, “he will serve time for Allah.”

The young men involved in the killing are currently in custody. Today news reported that they would be tried as terrorists, so their age would not affect the strict penalty. Assailant Emre Gunaydin is still in intensive care. The investigation centers around him and his contacts and they say will fall apart if he does not recover.

The Church in Turkey responded in a way that honored God as hundreds of believers and dozens of pastors flew in as fast as they could to stand by the small church of Malatya and encourage the believers, take care of legal issues, and represent Christians to the media. When Susanne Tilman expressed her wish to bury her husband in Malatya, the Governor tried to stop it, and when he realized he could not stop it, a rumor was spread that “it is a sin to dig a grave for a Christian.” In the end, in an undertaking that should be remembered in Christian history forever, the men from the church in Adana (near Tarsus), grabbed shovels and dug a grave for their slain brother in an un-tended hundred year old Armenian graveyard.

Ugur was buried by his family in an Alevi Muslim ceremony in his hometown of Elazig, his believing fiance watching from the shadows as his family and friends refused to accept in death the faith Ugur had so long professed and died for. Necati’s funeral took place in his hometown of Izmir, the city where he came to faith. The darkness does not understand the light. Though the churches expressed their forgiveness for the event, Christians were not to be trusted. Before they would load the coffin onto the plane from Malatya, it went through two separate xray exams to make sure it was not loaded with explosives. This is not a usual procedure for Muslim coffins.

Necati’s funeral was a beautiful event. Like a glimpse of heaven, thousands of Turkish Christians and missionaries came to show their love for Christ, and their honor for this man chosen to die for Christ. Necati’s wife Shemsa told the world, “His death was full of meaning, because he died for Christ and he lived for Christ. Necati was a gift from God. I feel honored that he was in my life, I feel crowned with honor. I want to be worthy of that honor.”

Boldly the believers took their stand at Necati’s funeral, facing the risks of being seen publicly and likewise becoming targets. As expected, the anti-terror police attended and videotaped everyone attending the funeral for their future use. The service took place outside at Buca Baptist church, and he was buried in a small Christian graveyard in the outskirts of Izmir. Two assistant Governors of Izmir were there solemnly watching the event from the front row. Dozens of news agencies were there documenting the events with live news and photographs. Who knows the impact the funeral had on those watching? This is the beginning of their story as well. Pray for them.”

Part Two

G.B

Part One